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As Harle shows, identity politics are nothing new. Post-Cold War ethnic conflicts and genocides are mere examples in a tradition where political conflicts are seen as struggles between good and evil. This tradition extends from ancient Iranian Zoroastrianism and classical Greek political theory up to present day American, Russian, and European politics.
Harle examines how conflicts between us and them are often represented as the struggle between the representatives of good and representatives of evil. The origin of this tradition―the struggle between good and evil―is found in ancient Iranian Zoroastrianism, soon adopted by Judaism, Christianity, and finally, Islam.
The political doctrine was born in ancient Greece, where power struggles between the Greek city states, especially Athens and Sparta, were represented by Athenians as the struggle between democracy and tyranny. In the Middle Ages the tradition was applied to, for example, Antichrists, rival faiths, witches, Jews, Russians, and Muslims. In the modern world, examples of the tradition in American and Russian political cultures and politics, as well as Carl Schmitt's distinction between friend and enemy and its international implications, especially the EU, are examined. Finally, identity politics in Finland, Karelia, and Lapland are presented as a problem of the definition of Europe. Harle claims that phenomena like ethnic conflicts, political extremism, neo-Nazism, and anti-Semitism are nothing new and are not independent of one another; instead, as Harle shows, they are examples in a long chain of tradition and interconnected through that tradition. A provocative analysis for scholars and researchers in international relations, political history, and the history of ideas.
- Sales Rank: #5195270 in Books
- Published on: 2000-03-30
- Original language: English
- Number of items: 1
- Dimensions: 9.21" h x .56" w x 6.14" l, 1.16 pounds
- Binding: Hardcover
- 232 pages
Review
"[t]hought-provoking, fascinating, stimuating and controversial in the best sense of the word. It deserves a wide audience and it deserves to be answered by new scholars, drawn into intellectual maelstrom it has generated."-Scandinavian Economic History Review
"As an interesting catalog of ideas on the ways in which evil is represented in a variety of cultures, as manifest in the enemy, or Other, the book servies a useful purpose and is a valuable resource."-American Political Science Review
"�t�hought-provoking, fascinating, stimuating and controversial in the best sense of the word. It deserves a wide audience and it deserves to be answered by new scholars, drawn into intellectual maelstrom it has generated."-Scandinavian Economic History Review
?As an interesting catalog of ideas on the ways in which evil is represented in a variety of cultures, as manifest in the enemy, or Other, the book servies a useful purpose and is a valuable resource.?-American Political Science Review
?[t]hought-provoking, fascinating, stimuating and controversial in the best sense of the word. It deserves a wide audience and it deserves to be answered by new scholars, drawn into intellectual maelstrom it has generated.?-Scandinavian Economic History Review
About the Author
VILHO HARLE is Professor of International Relations at University of Lapland in Finland. He was a Visiting Fellow at the Centre for International Studies, the London School of Economics and Political Science in 1996-1997. Harle has authored or edited more than ten books and journal issues, including Ideas of Social Order in the Ancient World (Greenwood Press, 1998).
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